The following quotes all occur within a few pages (or paragraphs) of each other.
The territorial, state, and federal governments of the United States were built upon a particular vision of civic responsibility—that men, as heads of households, entered civic life on behalf of their dependents: wives, children, servants, and slaves. The political system of the United States was predicated upon this vision, overwhelmingly reserving suffrage, jury service, elected office, membership before the bar, and judicial appointments to white male heads of household and limiting the legal rights of all others by their degree of separation from that ideal.
These ideas clashed forcibly with the conceptions of kinship and social order that existed among the Upper Midwest’s long-established Dakota, Ojibwe, and mixed-heritage communities.
Marriages of all kinds, and the households that marriages created, were inextricably bound up with questions of nation and identity for the Dakota, the Ojibwe, mixed-heritage individuals, and Americans alike.
Making Marriage: Husbands, Wives, and the American State in Dakota and Ojibwe Country by Catherine J. Denial
Article about this book: There’s never been ‘traditional marriage’ in Minnesota, says author Catherine Denial, Minn Post, Amy Goetzman | 09/27/13