This is the story about a young bunny who gets a copy of How To Be A Super Awesome Ninja and proceeds to follow the first 10 rules. The results are mixed but most of them result in rather funny failures.
Finally, the little bunny finds himself facing a truly dangerous situation in the form of a large angry bear – with nothing but his book and a broom. It looks bad until all of his bunny friends show up and help him scare off the bear.
This moment of teamwork based success inspires the bunny to toss away his book and rewrite the rule list:
“Ninja Bunny’s 1: A super Awesome ninja needs super awesome friends.”
Rex Hohlbein started allowing homeless people use his office as a place to hang out during the day. This grew into a small and semi-official drop-in-center service where people could come to get out of the weather or pick up needed supplies.
That alone is admirable. Yet, what really stood out to me was the way this project got started because Rex took the time to get to know individuals. He didn’t just set up a charity, he started building relationships with poverty survivors and the network of donations grew out of those relationships. That is truly worthy of admiration.
The most common reasons for mass blindness are as follows:
Prosperity theology – Wikipedia This highly flawed religious belief took root in this country before it became the USA. It never left. People still think that poverty survivors (rape victims, abuse victims, people struck by illness, etc.) are cursed by God because they are ‘bad people.’ It’s religion-sanctioned victim-blaming, and it’s long-term effects have been extremely destructive.
Welfare queen – Wikipedia: A highly effective political marketing/propaganda campaign utilized by President Reagan which vilified all poverty survivors based on a fictitious character developed, loosely, out of one female African American criminal who was convicted of fraud. It is a well-established fact that this campaign was an attempted to garner the support of white voters by demonizing black people – and it worked.
Deserving or undeserving poor: A European belief that was imported to the United States by European immigrants and became a permanent fixture within our culture and politics. It is a well-established fact that the hyper-examination of the relative morality of people surviving a life-threatening crisis is counterproductive to the efforts to reduce poverty, homelessness, and everything that goes with them. But the social belief remains and grant money, political favor, and individual donations are often tied to proof that poverty survivors deserve assistance.
Performance Poverty: Thanks to the combined efforts of politicians, Hollywood and authors like Charles Dickens, people in the USA have come to expect a very specific ‘show’ when they look for proof of poverty. Some expect to be entertained, others want proof that their investment of money and/or empathetic emotion is ‘worth it’ and, therefore, want a proper performance.
Comparison arguments: This is frequently accompanied by non-logical comparison arguments like:
“Look at these photos of poor people in Africa! Poor people in the USA are FAT, so they CAN’T be poor…not really.” The photos shown are invariably images of people surviving war, plague and/or drought, thereby leaving them so devoid of resources that their ribs are showing through their chest. All reasonable discussions about the realities of poverty in the USA are then dismissed because those people don’t ‘look poor.’
Example: What is the biggest slum in the U.S.? There are American’s who answered this question with ‘they don’t exist here,’ and then proceeded to post photos of ‘real slums’ in other countries. These answers are then debunked by other Americans who proceed to post photos of slums here in the USA.
Slum tourism – Wikipedia: Upper-class Americans are known to make entertainment out of poverty by traveling to other countries and gawking at the poverty survivors in those areas. It’s…unethical…to say the least. It’s also NOT restricted to international travel. It happens here in the USA.
Tiny Tim (A Christmas Carol) – Wikipedia Every Christmas season local theater’s put on yet another performance of a Christmas Carol. There are old movies shown on TV and sometimes a new version is released. ONCE AGAIN the world watches as the poor are stomped on by Scrooge and yet, one particularly saintly and sickly child keeps his faith in both God and man, showing great generosity in his ability to extend forgiveness even to Scrooge – a fact which proves to be the tipping point for massive spiritual transformation within the old wicked miser. HURRAY! The Noble savage, in the form of a handicapped child without access to health care, has given proper service to the power-holding upper class by successfully transforming the man’s soul just in time for his death of old age! Americans of all ages leave the theaters filled with Holiday Cheer and a destructively erroneous image of the ‘deserving poor’ in the form of Tiny Tim, as well as an even more destructive storyline concerning the proper interaction between rich and poor. (No, I am not a fan of this story.)
Service Trips: church groups, schools, and community organizations have a frustratingly common habit of taking groups of people (children, in particular) on service trips. Instead of examining and addressing poverty in their own city/town/neighborhood, they pile into a bus or a caravan of cars and go to some magical ‘poverty land,’ like the Appalachian mountains, where they help the ‘real poor.’ Now, just to be clear, poverty survivors exist in large numbers in the Appalachian mountains – the poverty in this region is VERY real (America’s poorest white town and Why Poverty Persists In Appalachia). I object the service trip culture because it presents and solidifies through action the idea that poverty ONLY exists in the Appalachian mountains or other well-known poverty-stricken regions. This directly and significantly contributes to the collective blindness the general public has towards poverty in the USA. It even has this weird way of convincing poverty survivors themselves that their own poverty is, at least partially, a figment of their own imagination because they don’t live in one of the recognized ‘poor areas.’ For example: I may be homeless, but at least I don’t live in the Appalachian mountains – really???
I have great admiration and respect for victims of horrendous crimes who find the strength and courage to speak about those crimes publicly. Nacole is one such brave soul who gave a TEDx talk about child sex trafficking – and what it’s like to be the mother of a child who has been lured away and sold.
Hok and the others had told him about NgGung. They had said that he was a very nice man, but warned that he loved to play a game called “One new thing you’ll know for every blow.” Apparently, NgGung would encourage people he had just met to fight him as a means of exchanging information.
Quotes From: ASEAN Plan of Action Against Trafficking in Persons, Especially Women and Children
C. Law Enforcement and Prosecution of Crimes of Trafficking in Persons
b. Develop pro-active investigation methods and where appropriate, to conduct surveillance and other pro-active measures to gather evidence to establish a case to prosecute trafficking in persons cases even without the testimony of victims;
c. Enhance efforts to investigate alleged cases of trafficking in persons, strengthen the means to combat trafficking, prosecute the perpetrators, including through more systematic use of freezing assets for the purpose of eventual confiscation in accordance with the provisions of Article 17 of the ACTIP, and ensure that penalties are proportionate to the gravity of the crime;
e. Prosecute crimes of trafficking in persons that encompass all forms of exploitation and enact, enforce and strengthen legislation that criminalises all forms of trafficking in persons, especially women and children;
f. Combat and prosecute organised criminal groups engaged in trafficking in persons, in accordance with domestic laws;
g. Investigate, prosecute and punish corrupt public officials who engage in or facilitate trafficking in persons and promote a zero-tolerance policy against those corrupt officials consistent with the United Nations Convention against Corruption and the United Nations Convention against Transnational Organised Crime;
“I have a little problem,” said the bear. “You see, I’m afraid of the dark, alone in my cave. There are no other bears for miles around, and I don’t know anyone who wants to sleep in my cave with me. I dread the darkness all day long.”
“That really is a problem,” said the fly. “But I have a solution. It just so happens that I am looking for somewhere to live.”