Homeless Payment Plan

The large building had multiple floors and housed multitudes of San Diego’s homeless. With so many homeless people all in one place, we lost our individuality and became numbers for their population statistics. They stopped focusing on individual families and instead focused on the population as a whole; which translated to them caring about all of us, but they didn’t care about any one of us.

Living at St. De Paul’s over the next month had its ups and down. My mom had to pay a high percentage of the low wages she made from her new security job to the shelter every paycheck. They said it would help us save up to move out. They said upon completion of the six-month program they give all the money back. The keywords were “upon completion,” meaning if we didn’t complete it, we did not get the money back. Giving up most of her paycheck left us with little money to do anything else besides wash clothes and put a few minutes on the family cell phone; which wasn’t new. We had gone without buying them before so it wasn’t an immediate problem.

My Way Home: Growing Up Homeless in America by Michael Gaulden

From the preface:

This memoir covers the latter part of my homeless journey, ranging from age fourteen to seventeen, predominately my high school years. The horror of my homelessness is what I call it. Allow me to take you down my path and to walk in my footsteps along my own hellacious underground railroad. If you are reading this in the midst of your own overwhelmingly challenging journey, it is you for whom I write….It is you whom I urge not to quit. I know your pain and through my pain, I wish to give you strength. For everyone else reading this, please understand my story is only one of millions of other homeless people.

Moral Worth of Social Systems

Quote

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Calls from liberal and left social critics for advantaged people to recognize their privilege also underscores this emphasis on individual identities. For individual people to admit that they are privileged is not necessarily going to change an unequal system of accumulation and distribution of resources.

Instead, we should talk not about the moral worth of individuals but about the moral worth of particular social arrangements. Is the society we want one in which it is acceptable for some people to have tens of millions or billions of dollars as long as they are hardworking, generous, not materialistic and down to earth? Or should there be some other moral rubric, that would strive for a society in which such high levels of inequality were morally unacceptable, regardless of how nice or moderate its beneficiaries are?

What the Rich Won’t Tell You, Opinion, New York Times, written by Rachel Sherman

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