International Sorry Day: Grandpa Learns his Native Tongue

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Paul tells me he’s learning the Tlingit language so he can believe the stories of his people, not just know the plots. When he was young, missionaries and the government prohibited Alaskan Natives from speaking their language and living traditionally. They often took Tlingit children from their homes and families, placing them in boarding schools as far away as Washington and Oregon. Now Paul is a grandfather and is committed to relearning a way of living that he says is not lost but rather hiding, just below the skin. He is proud of Duane and watches for a moment as his son helps his wife. “When I sing the old songs,” Paul says, “it’s like my chest is opened up and my heart is showing.” Paul’s words are poetry. I know because there is nothing I can say afterward. I just watch him resume his carving and try not to look too closely at the eye sockets of those dried fish.

If You Lived Here, I’d Know Your Name: News from Small-Town Alaska by Heather Lende

Today is National Sorry Day in Australia – it seeks to repair events that also occured here in the United States

Definition and Purpose of Marriage

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The following quotes all occur within a few pages (or paragraphs) of each other.

Quote 1:

The territorial, state, and federal governments of the United States were built upon a particular vision of civic responsibility—that men, as heads of households, entered civic life on behalf of their dependents: wives, children, servants, and slaves. The political system of the United States was predicated upon this vision, overwhelmingly reserving suffrage, jury service, elected office, membership before the bar, and judicial appointments to white male heads of household and limiting the legal rights of all others by their degree of separation from that ideal.

Quote 2:

These ideas clashed forcibly with the conceptions of kinship and social order that existed among the Upper Midwest’s long-established Dakota, Ojibwe, and mixed-heritage communities.

Quote 3:

Marriages of all kinds, and the households that marriages created, were inextricably bound up with questions of nation and identity for the Dakota, the Ojibwe, mixed-heritage individuals, and Americans alike.

Making Marriage: Husbands, Wives, and the American State in Dakota and Ojibwe Country by Catherine J. Denial

Article about this book: There’s never been ‘traditional marriage’ in Minnesota, says author Catherine Denial, Minn Post, Amy Goetzman | 09/27/13

Why Study White

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“Postmodern multiculturalism may have genuinely opened up a space for the voices of the other, challenging the authority of the white West (cf Owens 1983), but it may also simultaneously function as a side-show for white people who look on with delight at all the differences that surround them. We may be on our way to genuine hybridity, multiplicity without (white) hegemony, and it may be where we want to get to – but we aren’t there yet, and we won’t get there until we see whiteness, see it’s power, it’s particularity and limitedness, put in it’s place and end its rule. This is why studying whiteness matters.”

“White power nonetheless reproduces itself regardless of intention, power differences and goodwill, and overwhelmingly because it is not seen as whiteness, but as normal. White people need to learn to see themselves as white, to see their particularity.”

The Matter of Whiteness by Richard Dyer, published in White Privilege, 4th edition, edited by Paula S. Rothenberg