Berezovo had been life-trained in security work, particularly that having to do with Soviet security problems in North America, where this killer would operate. If a normally conditioned Anglo-Saxon could be taught to kill and kill, then to have no memory of having killed, or even of having had the thought of killing, he could feel no guilt. If he could feel no guilt he could not fall into the trap of betraying fear of being caught. If he could not feel guilt or the fear of being caught he would remain an outwardly normal, productive, sober, and respectful member of his community so that, as Berezovo saw it, this killer was very close to being police-proof and the method by which he was created must be very, very carefully controlled in its application to other men within the Soviet Union. Specifically, within Moscow. More specifically within the Kremlin.–The Manchurian Candidate by Richard Condon
I found the White Magic Five and DIme while browsing through eBooks. From the cover art and the description, this one looked like a nice new-age themed chic-lit novel.
It’s nothing at all like that.
Just to be clear: I really enjoyed this book.
Unfortunately, this novel suffers from extraordinarily poor marketing, beginning with the description:
Much to Alanis McLachlan’s surprise, her estranged con-woman mother has left her an inheritance: The White Magic Five & Dime, a shop in tiny Berdache, Arizona. Reluctantly traveling to Berdache to claim her new property, Alanis decides to stay and pick up her mother’s tarot business in an attempt to find out how she died.
With help from a hunky cop and her mother’s live-in teenage apprentice, Alanis begins faking her way through tarot readings in order to win the confidence of her mother’s clients. But the more she uses the tarot deck, the more Alanis begins to find real meaning in the cards … and the secrets surrounding her mother’s demise.
This sounds like standard chic-lit with a bit of a low-key family mystery thrown in for dramatic effect. In reality, the book is about Alanis, a woman who survived a harrowing childhood at the hands of hardened criminals. She manages to escape by conning her con-artist mother but can’t shake the law of the street. Well into adulthood, Alanis is convinced she owes her mother a heavy debt. When a lawyer locates Alanis to pass along the news that mom has not only been murdered but left behind an inheritance in her name, she decides it’s time to pay back her debt by finding the killer and exacting revenge street-style. Alanis does this knowing that there is a very strong possibility that her mother is using the inheritance to set-up her estranged daughter for some hardcore revenge post-mortem.
The fact that Alanis has been living in secret, under an assumed name, with her every move entirely focused on not being found by her mother, makes the letter-from-the lawyer even more interesting.
That’s where this book begins.
It’s a murder mystery set in a small town with a woman cast as the primary hard-hitting tough-as-nails mystery-solving hero. The new-age magic and tarot cards are merely part of the story because…and only because…that was the narcissistic mother’s last con-game.
I really enjoyed this book and I highly recommend it, but ignore the marketing material – here is a more accurate description:
The White Magic Five & Dime is hard-hitting murder mystery featuring tough people with difficult lives. There’s abuse, neglect, and extremely non-motherly actions; but there is also a solved mystery, adventure and….ultimately…a daughter who manages to put the ghost of her mother to rest.
The word witch has many meanings in the United States, some good and some bad. The historic usage as a slur for people who practice earth-based religions or anyone practicing herbal medicine or midwifery, has resulted in unfortunate misunderstandings and excuses for senseless violence. For more information about the Pagan community and it’s use of the term ‘Witch’ see: Witches’ Vox, Starhawk, and History of Witch Burnings.
The following quote describes a very specific cultural perspective based on a definition that falls under the ‘bad witch’ category. It is not a reference to modern Paganism or the US history of witch burnings. It’s also a quote from a novel – only members of the Navajo nation could say, definitely, how accurate this information really is.
I went back and forth on these quotes and ultimately decided to post them because they are a wonderful example of the style used by this author and an excellent segment of descriptive color in a work of fiction. Also, I do not see anything racially or culturally offensive in the quote.
If there are problems in the presentation of the Navajo culture or additional issues surrounding the use of the word witch, then they are valid concerns and worthy of further discussion. If I am blind to a problem, I invite you to open my eyes. Feel free to add comments accordingly.
“And finally Chee had accumulated a general impression of Windy Tsossie. It was a negative impression. His kinsmen and his clansmen, when they admitted remembering him at all, remembered him without fondness or respect. They talked of him reluctantly, vaguely, uneasily. No one put it in words. Since Chee was Navajo, no one needed to. Windy Tsossie did not “go in beauty.” Windy Tsossie was not a good man. He did not follow those rules which Changing Woman had given the People. In a word, Windy Tsossie was believed by his kinsmen to be a witch.”
“To become a witch, to cross over from Navajo to Navajo Wolf, you have to break at least one of the most serious taboos. You have to commit incest, or you have to kill a close relative. But there’s another story, very old, pretty much lost, which explains how First Man became a witch. Because he was first, he didn’t have relatives to destroy. So he figured out a magic way to violate the strongest taboo of all. He destroyed himself and recreated himself, and that’s the way he got the powers of evil.”
–People of Darkness (Navajo Mysteries Book 4) by Tony Hillerman
- Books by Tony HIllerman on Amazon.com.