“This could have been any makeshift bridge across any creek, and the forest on the other side was just the same: tall pines, earthy smell, calls of distant birds. The only difference was in her mind, knowing she had crossed the lines on the map. It was enough to make this another world.”
“He held back, looking at her with panic in his eyes. She hadn’t realized how much she’d taken crossing the border for granted. How deeply ingrained the rules had been until she’d met Artegal by accident.”
This story shows, by way of illustrations, a child breaking many rules because he sees himself as a ninja. He is punished by both school and parents but the story implies that he continues to identify (and act) as a Ninja in secret.
If you have a ninja-wannabe in the house, it may be prudent to review this book before reading it to your budding superhero.
“Don’t forget, a ninja must learn to pretend that he is not really a ninja…even when he is.”
“Careful the things you say,
Children will listen.
Careful the things you do,
Children will see.
Children may not obey,
But children will listen.
Children will look to you
For which way to turn,
To learn what to be.
Careful before you say,
“Listen to me.”
Children will listen.”
“… there are a great many people who, having no private property of their own, and being always on the brink of sheer starvation, are compelled to do the work of beasts of burden, to do work that is quite uncongenial to them, and to which they are forced by the peremptory, unreasonable, degrading Tyranny of want. These are the poor, and amongst them there is no grace of manner, or charm of speech, or civilization, or culture, or refinement in pleasures, or joy of life. From their collective force Humanity gains much in material prosperity. But it is only the material result that it gains, and the man who is poor is in himself absolutely of no importance. He is merely the infinitesimal atom of a force that, so far from regarding him, crushes him: indeed, prefers him crushed, as in that case he is far more obedient.”
“The virtues of the poor may be readily admitted, and are much to be regretted. We are often told that the poor are grateful for charity. Some of them are, no doubt, but the best amongst the poor are never grateful. They are ungrateful, discontented, disobedient, and rebellious.”
“Why should they be grateful for the crumbs that fall from the rich man’s table? They should be seated at the board, and are beginning to know it. As for being discontented, a man who would not be discontented with such surroundings and such a low mode of life would be a perfect brute. Disobedience, in the eyes of anyone who has read history, is man’s original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion. Sometimes the poor are praised for being thrifty. But to recommend thrift to the poor is both grotesque and insulting. It is like advising a man who is starving to eat less. ”
“Man should not be ready to show that he can live like a badly-fed animal. He should decline to live like that, and should either steal or go on the rates, which is considered by many to be a form of stealing. As for begging, it is safer to beg than to take, but it is finer to take than to beg. No: a poor man who is ungrateful, unthrifty, discontented, and rebellious, is probably a real personality, and has much in him. He is at any rate a healthy protest.”