Constantly, in the Informer, he criticized the government but not too acidly. The hysteria can’t last; be patient, and wait and see, he counseled his readers. It was not that he was afraid of the authorities. He simply did not believe that this comic tyranny could endure. It can’t happen here, said even Doremus—even now.
The one thing that most perplexed him was that there could be a dictator seemingly so different from the fervent Hitlers and gesticulating Fascists and the Cæsars with laurels round bald domes; a dictator with something of the earthy American sense of humor of a Mark Twain, a George Ade, a Will Rogers, an Artemus Ward. Windrip could be ever so funny about solemn jaw-drooping opponents, and about the best method of training what he called “a Siamese flea hound.” Did that, puzzled Doremus, make him less or more dangerous?
The problem is systemic and is reaching almost epidemic proportions. Rents are soaring in every state and community at that same time when most Americans haven’t seen enough of an increase in their paychecks.
The result: more than 7 million extremely low-income families do not have an affordable place to call home and half a million people are living on the street, in shelters, or in their cars on any given night. The human toll this places on families – through stress and job loss – are extraordinary and well-documented by Harvard sociologist Matthew Desmond in his recent book, “Evicted: Poverty and Profit in the American City.”
…The most shameful part is the fact that we already have the resources and solutions needed to effectively end homelessness and housing poverty for millions of families. We just need the political will to do what is right
Even if government helped people—and he didn’t think it did much—government should never, Mike felt, erode the spirit of a community. He had grown up in a dense circle of aunts, uncles, cousins, and grandparents, all within walking distance from each other on the Armelise Plantation. Now in his sixties, Mike felt happy to live in a community as close and cooperative as the one he had known as a boy. For a man who could lose himself for hours in the garage assembling a two-seater Zenith 701 airplane from a kit, and who described himself as “to myself,” such a community brought cheer. The sociability of Bayou Corne brought him out of himself. It wasn’t the simple absence of government Mike wanted, it was the feeling of being inside a warm, cooperative group.
An empathy wall is an obstacle to deep understanding of another person, one that can make us feel indifferent or even hostile to those who hold different beliefs or whose childhood is rooted in different circumstances. In a period of political tumult, we grasp for quick certainties. We shoehorn new information into ways we already think. We settle for knowing our opposite numbers from the outside. But is it possible, without changing our beliefs, to know others from the inside, to see reality through their eyes, to understand the links between life, feeling, and politics; that is, to cross the empathy wall? I thought it was.
When we sat down a week later to sweet teas at a local Starbucks, I asked Madonna what she loved about Limbaugh. “His criticism of ‘femi-nazis,’ you know, feminists, women who want to be equal to men.” I absorbed that for a moment. Then she asked what I thought, and after I answered, she remarked, “But you’re nice . . .” From there, we went through Limbaugh’s epithets (“commie libs,” “environmental wackos”). Finally, we came to Madonna’s basic feeling that Limbaugh was defending her against insults she felt liberals were lobbing at her: “Oh, liberals think that Bible-believing Southerners are ignorant, backward, rednecks, losers. They think we’re racist, sexist, homophobic, and maybe fat.” Her grandfather had struggled as a desperately poor Arkansas sharecropper. She was a gifted singer, beloved by a large congregation, a graduate of a two-year Bible college, and a caring mother of two. In this moment, I began to recognize the power of blue-state catcalls taunting red state residents. Limbaugh was a firewall against liberal insults thrown at her and her ancestors, she felt. Was the right-wing media making them up to stoke hatred, I wondered, or were there enough blue-state insults to go around? The next time I saw Madonna, she was interested to know if it had been hard for me to hear what she’d said. I told her it wasn’t. “I do that too sometimes,” she said, “try to get myself out of the way to see what another person feels.”
Today, we continue the long journey toward an America and a world where liberty and equality are not reserved for some, but extended to all. Across the globe, including right here at home, millions of men, women, and children are victims of human trafficking and modern-day slavery. We remain committed to abolishing slavery in all its forms and draw strength from the courage and resolve of generations past.
President Barack Obama
HUMAN TRAFFICKING DEFINED
The TVPA defines “severe forms of trafficking in persons” as:
➤ sex trafficking in which a commercial sex act is induced by force, fraud, or coercion, or in which the person induced to perform such an act has not attained 18 years of age; or
➤ the recruitment, harboring, transportation, provision, or obtaining of a person for labor or services, through the use of force, fraud, or coercion for the purpose of subjection to involuntary servitude, peonage, debt bondage, or slavery. A victim need not be physically transported from one location to another for the crime to fall within these definitions.
It ought to concern every person, because it is a debasement of our common humanity. It ought to concern every community, because it tears at our social fabric. It ought to concern every business, because it distorts markets. It ought to concern every nation, because it endangers public health and fuels violence and organized crime. I’m talking about the injustice, the outrage, of human trafficking, which must be called by its true name — modern slavery.
The Department of State’s Office to Monitor and Combat Trafficking in Persons leads the United States’ global engagement against human trafficking, an umbrella term used to describe the activities involved when someone obtains or holds a person in compelled service.
JAMES MONROE FIRST INAUGURAL ADDRESS TUESDAY, MARCH 4, 1817
“The Executive is charged officially in the Departments under it with the disbursement of the public money, and is responsible for the faithful application of it to the purposes for which it is raised. The Legislature is thewatchful guardian over the public purse. It is its duty to see that the disbursement has been honestly made. To meet the requisite responsibility every facility should be afforded to the Executive to enable it to bring the public agents intrusted with the public money strictly and promptly to account. Nothing should be presumed against them; but if, with the requisite facilities, the public money is suffered to lie long and uselessly in their hands, they will not be the only defaulters, nor will the demoralizing effect be confined to them. It will evince a relaxation and want of tone in the Administration which will be felt by the whole community.“