Poverty Premium Research (University of Michigan and UC Davis)

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“Because they have to buy small quantities, they have little inventory at home and can’t wait until a sale presents itself to purchase again, making it even harder to take advantage of sales,” says Orhun, professor for marketing. “It’s a double whammy.”

“It’s not about poor people making poor decisions; it’s about them facing liquidity constraints,” she says, “and it matters even for what we’d consider small purchases.

Frugality is Hard to Afford, news release about research completed by Professor Yesim Orhun and PhD student Mike Palazzolo; 02/24/2016

Frugality is Hard to Afford, Working Paper (Revising for invited resubmission at Journal of Marketing Research), Mar 20, 2016, Mike Palazzolo – Paper available for download

Amazon.com

Perhaps this sounds like a subtle discovery about minor household goods. But it supports a larger point about poverty: It’s expensive to be poor. Or, to state the same from another angle: Having more money gives people the luxury of paying less for things.

Why the poor pay more for toilet paper — and just about everything else by Emily Badger, Washington Post, 3/8/2016

Amazon.com

In a recent working paper, the University of Michigan’s A. Yesim Orhun and Mike Palazzolo, point to how two of American shoppers’ (and marketers’) favorite money-saving strategies, the limited-time offer and buying in bulk, come with savings that are more accessible to some consumers than others. Choosing to buy things when they’re on sale or packaged in huge quantities is something lots of shoppers may take for granted as a matter of preference, but for many, these purchases—and the savings that come with them—are out of reach.

The Privilege of Buying 36 Rolls of Toilet Paper at Once, The Atlantic, Joe Pinsker, MAY 12, 2016

Amazon.com

Limited access to supermarkets and discount stores, which contributes to the idea that poor people end up paying more for things or the “poverty penalty,” is one of the biggest problems facing low-income neighborhoods.

But the study suggests that low-income families can’t always afford bulk or sale items in the stores that they do have access to.

Why poor families are paying more for everyday items like toilet paper by Ahiza Garcia, CNN Money, March 25 2016.

Why a Muslim Registry is a Bad Idea

Originally posted in answer to the question What is so bad about a Muslim registry? on Quora.

I am going to provide an IT perspective on this question.

Yes, that’s right, an Information Technology, computers and the-people-who-deal-with-the-machines-collecting-and-crunching-the-data-perspective.

Why? Because when someone decides to ‘create a registry’ someone (similar to myself) is tasked with the job of creating a database AND reports generated by that database.

As illustrated by the wonderful commentary generated by the Y2Gay database discussions, IT has an important perspective on these things: Gay marriage: the database engineering perspective

Creating Databases Means Identifying Key Data

When a database is created, the first thing that must be done is simply this:

  1. identify the key data being collected
  2. identify the reports and other deliverables created by the database

While you might thing the second item could be restated as ‘identify the reason for the database’ nothing could be further from the truth. When dealing with non-computer people it is not unusual to have someone demand that a database be created to gather information “that creates a positive customer service experience for our customers!”…or something equally unclear yet very pep-rally appropriate. Then, after talking to multiple people and FINALLY getting them to explain what, exactly, they are going to DO with the data, the unofficial and IT specific purpose changes to: “create a mailing list.”

This is one of those near-universal experiences people in IT like to laugh and complain about. It applies to government and private sector equally.

So, in the case of a Muslim registry, the first step (key data) is partially addressed in the notes included with this question:

I am shocked there is not already a registry of ALL citizens with info such as race, gender, religion, languages etc. At least a Muslim registry is a step in the right direction, seeing as a great threat to America happens to belong to a single religion (I know most Muslims are not terrorists).

As noted in other answers, many of these elements are already gathered through existing databases, like the US Census and ID Cards.

Don’t Make Me Fill Out ANOTHER Form!

When data is already being collected and reported, the individuals responsible for that data tend to get cranky when someone comes in asks them to fill out another form, create another report, and generally re-enter the same stuff AGAIN. There’s also the possibility of entering errors into the data source when it’s being created/generated/imported/modified multiple times by multiple people.

Of the items listed, everything except religion and language are already included on divers licenses and state IDs. The data collected by the DMV is free and available to the general public (personally, I do NOT agree with this massive dumping of personal information…but I digress) so an enterprising database designer could…potentially…import the DMV data and connect it to the missing elements: religion and language.

With the right connections and political power, it could also connect to the state and federal databases containing anyone and everyone who has ever been arrested for any reason (including those cleared as innocent) AND the databases maintained by the department of homeland security, the no-fly list, and even the records maintained by public schools. Several of these databases INCLUDE religion and race.

In short, we COULD create a complete profile on every person residing within the United States neatly coordinated within a single location just by importing already existing data.

Explain to me…again…why we are doing this?

That brings us to the second question – what, specifically, is going to be DONE with this data?

Since the Muslim registry enters into the network of existing information specifically for the purpose of:

  1. collecting religion and language
  2. identifying terrorists
  3. focusing specifically on Muslims as potential terrorists

Then the database being created is more like a report-generating app that connects all existing data, spits out lists of known Muslims, their home address, the school they attend, the language they speak, connections to known terrorists groups, their place of worship, and anything else that might be deemed important.

Presumably, this information would be provided to people in the field, who would add information to individual files, as needed.

As an IT person, I’m thinking: soooo…you want to re-create the department of homeland security?

As noted above, all of this information already exists and it is a well known fact that federal agencies have made concerted effort to connect and share data. I guarantee you, this sort of thing already exists – along with similar reports on every religion, hate group, environmentalist group, activist community and whatever else someone in ANY federal level policing agency (or state level or whatever) might deem important to know…for whatever reason,

In fact, if human behavior remains consistent (and it usually does) there are probably databases and reports that focus on individuals, groups and concerns going back to the beginning of data collection – and people working in all levels of law enforcement who occasionally stumble across these things and scratch their heads wondering why in holy hades do they even HAVE this?

Duplicate with different purpose…and the reason is what?

So, again, why are we building this?

Now we are getting down to brass tacks. The key term here is registry.

A registry managed by the government contains data on people that is made publicly available (GovernmentRegistry.org – Public Records Online). A category-specific registry is usually (always?) focused on presenting information about people who are deemed dangerous enough to warn the general public on a permanent basis.

For example:

Therefore, this isn’t data collection, this is data distribution to the general public.

Whats Wrong With a Muslim Registry?

Creating a database of all individuals who associate with a specific religion and making it publicly available for the express purpose of warning all individuals NOT associated with that religion to be wary of interaction due to potential terrorism…

Yeah, that’s a problem.

Why? Because that’s not purpose-driven data collection, that’s propaganda.

I suggest reading any of the other posts that focus on the registries maintained by the Nazis or the crimes committed again the Japanese here in the USA during WWII. I’m sure there are other equally powerful examples and all of them come down to the same thing: when the government ostracizes a group of people and generates a marketing campaign that vilifies all members of said group…and a registry would achieve that goal (and ONLY that goal)…then bad things happen.

Really bad things.

We don’t need that here in the United States.

Mass Blindness: Why don’t American’s see the poverty in their own backyards?

The most common reasons for mass blindness are as follows:

  1. Prosperity theology – Wikipedia This highly flawed religious belief took root in this country before it became the USA. It never left. People still think that poverty survivors (rape victims, abuse victims, people struck by illness, etc.) are cursed by God because they are ‘bad people.’ It’s religion-sanctioned victim-blaming, and it’s long-term effects have been extremely destructive.
  2. Welfare queen – Wikipedia: A highly effective political marketing/propaganda campaign utilized by President Reagan which vilified all poverty survivors based on a fictitious character developed, loosely, out of one female African American criminal who was convicted of fraud. It is a well-established fact that this campaign was an attempted to garner the support of white voters by demonizing black people – and it worked.
    1. The Truth Behind The Lies Of The Original ‘Welfare Queen’
    2. The Real Story of Linda Taylor, America’s Original Welfare Queen
    3. Ronald Reagan’s “welfare queen” myth: How the Gipper kickstarted the war on the working poor
    4. The myth of the modern welfare queen
    5. Return of the ‘Welfare Queen’
  3. Deserving or undeserving poor: A European belief that was imported to the United States by European immigrants and became a permanent fixture within our culture and politics. It is a well-established fact that the hyper-examination of the relative morality of people surviving a life-threatening crisis is counterproductive to the efforts to reduce poverty, homelessness, and everything that goes with them. But the social belief remains and grant money, political favor, and individual donations are often tied to proof that poverty survivors deserve assistance.
    1. Deserving vs. undeserving poor — for the love of God, here we go again
    2. deserving-vs-undeserving-poor
  4. Performance Poverty: Thanks to the combined efforts of politicians, Hollywood and authors like Charles Dickens, people in the USA have come to expect a very specific ‘show’ when they look for proof of poverty. Some expect to be entertained, others want proof that their investment of money and/or empathetic emotion is ‘worth it’ and, therefore, want a proper performance.
    1. Comparison arguments: This is frequently accompanied by non-logical comparison arguments like:
      1. “Look at these photos of poor people in Africa! Poor people in the USA are FAT, so they CAN’T be poor…not really.” The photos shown are invariably images of people surviving war, plague and/or drought, thereby leaving them so devoid of resources that their ribs are showing through their chest. All reasonable discussions about the realities of poverty in the USA are then dismissed because those people don’t ‘look poor.’
      2. Example: What is the biggest slum in the U.S.? There are American’s who answered this question with ‘they don’t exist here,’ and then proceeded to post photos of ‘real slums’ in other countries. These answers are then debunked by other Americans who proceed to post photos of slums here in the USA.
    2. Slum tourism – Wikipedia: Upper-class Americans are known to make entertainment out of poverty by traveling to other countries and gawking at the poverty survivors in those areas. It’s…unethical…to say the least. It’s also NOT restricted to international travel. It happens here in the USA.
    3. Tiny Tim (A Christmas Carol) – Wikipedia Every Christmas season local theater’s put on yet another performance of a Christmas Carol. There are old movies shown on TV and sometimes a new version is released. ONCE AGAIN the world watches as the poor are stomped on by Scrooge and yet, one particularly saintly and sickly child keeps his faith in both God and man, showing great generosity in his ability to extend forgiveness even to Scrooge – a fact which proves to be the tipping point for massive spiritual transformation within the old wicked miser. HURRAY! The Noble savage, in the form of a handicapped child without access to health care, has given proper service to the power-holding upper class by successfully transforming the man’s soul just in time for his death of old age! Americans of all ages leave the theaters filled with Holiday Cheer and a destructively erroneous image of the ‘deserving poor’ in the form of Tiny Tim, as well as an even more destructive storyline concerning the proper interaction between rich and poor. (No, I am not a fan of this story.)
  5. Service Trips: church groups, schools, and community organizations have a frustratingly common habit of taking groups of people (children, in particular) on service trips. Instead of examining and addressing poverty in their own city/town/neighborhood, they pile into a bus or a caravan of cars and go to some magical ‘poverty land,’ like the Appalachian mountains, where they help the ‘real poor.’ Now, just to be clear, poverty survivors exist in large numbers in the Appalachian mountains – the poverty in this region is VERY real (America’s poorest white town and Why Poverty Persists In Appalachia). I object the service trip culture because it presents and solidifies through action the idea that poverty ONLY exists in the Appalachian mountains or other well-known poverty-stricken regions. This directly and significantly contributes to the collective blindness the general public has towards poverty in the USA. It even has this weird way of convincing poverty survivors themselves that their own poverty is, at least partially, a figment of their own imagination because they don’t live in one of the recognized ‘poor areas.’ For example:  I may be homeless, but at least I don’t live in the Appalachian mountains – really???

-Originally posted on Quora in answer to the question: Do Americans care about their poor people?

Victims of Trafficking and Violence Protection Act of 2000

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A complete list of laws can be found here: U.S. Laws on Trafficking in Persons

Quotes From: Victims of Trafficking and Violence Protection Act of 2000

SEC. 102. PURPOSES AND FINDINGS.

    a) PURPOSES- The purposes of this division are to combat trafficking in persons, a contemporary manifestation of slavery whose victims are predominantly women and children, to ensure just and effective punishment of traffickers, and to protect their victims.
    (b) FINDINGS- Congress finds that:
      (13) Involuntary servitude statutes are intended to reach cases in which persons are held in a condition of servitude through nonviolent coercion. In United States v. Kozminski, 487 U.S. 931 (1988), the Supreme Court found that section 1584 of title 18, United States Code, should be narrowly interpreted, absent a definition of involuntary servitude by Congress. As a result, that section was interpreted to criminalize only servitude that is brought about through use or threatened use of physical or legal coercion, and to exclude other conduct that can have the same purpose and effect.
      (14) Existing legislation and law enforcement in the United States and other countries are inadequate to deter trafficking and bring traffickers to justice, failing to reflect the gravity of the offenses involved. No comprehensive law exists in the United States that penalizes the range of offenses involved in the trafficking scheme. Instead, even the most brutal instances of trafficking in the sex industry are often punished under laws that also apply to lesser offenses, so that traffickers typically escape deserved punishment.
      (15) In the United States, the seriousness of this crime and its components is not reflected in current sentencing guidelines, resulting in weak penalties for convicted traffickers.
      (16) In some countries, enforcement against traffickers is also hindered by official indifference, by corruption, and sometimes even by official participation in trafficking.

SEC. 103. DEFINITIONS.

      (2) COERCION- The term `coercion’ means–
        (A) threats of serious harm to or physical restraint against any person;
        (B) any scheme, plan, or pattern intended to cause a person to believe that failure to perform an act would result in serious harm to or physical restraint against any person; or
        (C) the abuse or threatened abuse of the legal process.
      (3) COMMERCIAL SEX ACT- The term `commercial sex act’ means any sex act on account of which anything of value is given to or received by any person.
      (4) DEBT BONDAGE- The term `debt bondage’ means the status or condition of a debtor arising from a pledge by the debtor of his or her personal services or of those of a person under his or her control as a security for debt, if the value of those services as reasonably assessed is not applied toward the liquidation of the debt or the length and nature of those services are not respectively limited and defined.
      (5) INVOLUNTARY SERVITUDE- The term `involuntary servitude’ includes a condition of servitude induced by means of–
        (A) any scheme, plan, or pattern intended to cause a person to believe that, if the person did not enter into or continue in such condition, that person or another person would suffer serious harm or physical restraint; or
        (B) the abuse or threatened abuse of the legal process.

SEC. 108. MINIMUM STANDARDS FOR THE ELIMINATION OF TRAFFICKING.

        (a) MINIMUM STANDARDS- For purposes of this division, the minimum standards for the elimination of trafficking applicable to the government of a country of origin, transit, or destination for a significant number of victims of severe forms of trafficking are the following:
          (1) The government of the country should prohibit severe forms of trafficking in persons and punish acts of such trafficking.
          (2) For the knowing commission of any act of sex trafficking involving force, fraud, coercion, or in which the victim of sex trafficking is a child incapable of giving meaningful consent, or of trafficking which includes rape or kidnapping or which causes a death, the government of the country should prescribe punishment commensurate with that for grave crimes, such as forcible sexual assault.
          (3) For the knowing commission of any act of a severe form of trafficking in persons, the government of the country should prescribe punishment that is sufficiently stringent to deter and that adequately reflects the heinous nature of the offense.
          (4) The government of the country should make serious and sustained efforts to eliminate severe forms of trafficking in persons.

Victims of Trafficking and Violence Protection Act of 2000

John Henry

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Wordey.com

At the other side of the runnel, the machine shrieked, groaned and rattled, and drilled. then all at once it shook and shuddered – wheezed – and stopped. Frantically, men worked to get it going again. But they couldn’t. It had collapsed! John Henry’s hammering still rang and echoed through the tunnel with a strong and steady beat.

Suddenly there was a great crash. Light streamed through the tunnel. John Henry had broken through! Wild cries of joy burst from the men. Still holding one of his hammers, John Henry stepped out into the glowing light of a dying day. It was the last step he ever took.

John Henry, An American Legend, by Ezra Jack Keats

Happy Black History Month!

More information about the Legend of John Henry:

Office to Monitor and Combat Trafficking in Persons

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It ought to concern every person, because it is a debasement of our common humanity. It ought to concern every community, because it tears at our social fabric. It ought to concern every business, because it distorts markets. It ought to concern every nation, because it endangers public health and fuels violence and organized crime. I’m talking about the injustice, the outrage, of human trafficking, which must be called by its true name — modern slavery.

President Barack Obama

The Department of State’s Office to Monitor and Combat Trafficking in Persons leads the United States’ global engagement against human trafficking, an umbrella term used to describe the activities involved when someone obtains or holds a person in compelled service.

The US Department of State, Office to Monitor and Combat Trafficking in Persons.

Includes extensive research and practical instructions for How To Identify and Assist Trafficking Victims.

Admiration List: Asia Graves

A person whose life story I admire. This is a woman who I would like to meet someday:

Asia Graves, a victim of child exploitation, she escaped sexual slavery and has worked as an education coordinator for FAIR Girls. Her biography is posted to antislavery.ac.uk.

When I left my life of exploitation I had so many questions. I was angry more than anything. People all over the world look at the United States as one of the greatest nations on earth. The United States is supposed to be a civilized country. Slavery has been outlawed here for over a century. But has slavery really been outlawed? That’s a question that I ask myself daily. If it was, how could a high school honors student like me be allowed to be sold and raped daily to hundreds of men? It was not as if I and other victims were in hiding. We were completely visible. Why didn’t anyone try to “rescue” us? As American citizens were we not important enough.

A Survivor’s Tale on Human Trafficking, Huffington Post, Asia Graves, 1/17/2013

One recent afternoon, her low hazel eyes pierced through a busy Washington street and focused on a young woman’s face she recognized from Backpage.com. She paused.

Graves sees trafficking when no one else can.

“My main priority is making sure no child has to go through what I went through,” she said. “If I can save one girl from not going into it or one girl who has already been in from going back, then I’m already doing more than enough.”

Sex trafficking in the USA hits close to home, USA TODAY, Yamiche Alcindor, 9/27/2012

But in some ways, Graves believes, being out in public is her best protection. “If you hide in the shadows, people are going to find the need to mess with you,” she said.

“They say, ‘You don’t look like a victim,’ ’’ Graves said. “Sometimes, what you’ve overcome makes you stronger.”

From victim to impassioned voice: Woman exploited as a teen fights sexual trafficking of children, Boston Globe, Jenifer B. McKim, 11/27/2012

Link

Visualizing Emancipation is a map of slavery’s end during the American Civil War. It finds patterns in the collapse of southern slavery, mapping the interactions between federal policies, armies in the field, and the actions of enslaved men and women on countless farms and city blocks. It encourages scholars, students, and the public to examine the wartime end of slavery in place, allowing a rigorously geographic perspective on emancipation in the United States.

Visualizing Emancipation (Map) (About) (Crowd Sourcing)

This map shows the cities where black abolitionists lectured in Britain. It’s by no means an exhaustive list, but it gives some idea of how far these men and women travelled – literally the length and breadth of the country!

Black Abolitionists Speaking Locations (Map) (About) (Home)

This map shows the cities where Frederick Douglass lectured in Britain. It also shows the emerging industrialism within Britain – a railway boom was sweeping the nation in the 1840s, and the routes Douglass travelled align almost exactly with new railway lines. For example, the line from Bristol to Exeter via Taunton in the South West, and the route from Sheffield to Edinburgh. In some parts of Scotland, transport was fairly limited, and you can see Douglass hugged the coastline around Aberdeen – he was speaking so often that it was necessary to reach places easily and as quickly as possible.

Frederick Douglass Speaking Locations (Map) (About) (Home)

The animated thematic map Slave Revolt in Jamaica narrates the spatial history of a large-scale slave uprising in 18th-century Jamaica.

The Trans-Atlantic Slave Trade Database has information on almost 36,000 slaving voyages that forcibly embarked over 10 million Africans for transport to the Americas between the sixteenth and nineteenth centuries. The actual number is estimated to have been as high as 12.5 million. The database and the separate estimates interface offer researchers, students and the general public a chance to rediscover the reality of one of the largest forced movements of peoples in world history.

The Trans-Atlantic Slave Trade Database

An interactive map created from this database can be seen in many places.

Respect and The 2016 Election

The election is over and I am sitting here in stunned silence, mulling over the same questions so many others are asking: Why? How? What do we do now? I have no concrete answers. Instead, I have decided to share the following responses and observations in the hopes that it will encourage communication and positive discussion.

Respect is Important

Long before the election started, I made the conscious decision to stop posting political memes and liberal-rants on Facebook. Instead, I started posting the memes to my Human Rights and Political Pinterest boards. Liberal commentary is placed here on my blog and in answers to questions posted to Quora.

Why? In a word: Respect.

Like most middle age adults with a Facebook account, my friends list contains a wide and varied array of personalities. I have known entirely to many people, and survived far to many life-experiences, to restrict my community to a single political mindset. People come into your life and stay for a while. Life changes occur and some people fade away while others remain in contact through phone, mail or social media platforms like Facebook. In my case, many of the neighborhood kids from my childhood  have grown up to become right wing, conservative, Trump-supporting adults.

I started to realize that my liberal leaning memes and occasional rants were showing up on other people’s timelines in a manner that was analogous to forcing my own strong and entirely unasked for opinions into the face of every person on my list. It felt invasive and disrespectful. That feeling that someone really and truly does not respect you or your opinions is a powerful and negative force and it was turning a useful tool for communicating with other people into a relationship breaking wedge.  This was entirely counter to my reasons for using Facebook, so I decided to make a change.

Dangerous Dodge Ball

Facebook also illustrated the fact that memes and internet posting do nothing to change opinions or modify behaviors. Instead, the standard response seemed to be heightened emotion and stubborn digging-in-the-heels demands that one side admit that the other side was wrong.

It felt like a high stakes and highly competitive game of virtual dodge ball. Conservatives vs liberals! The levels of emotion (desperation, fear) and verbal viciousness escalated with every throw. This was not a positive contribution to the discussion or a productive movement toward any political effort or objective.

When I stopped posting memes and rants, I made the personal decision to remove myself from Facebook debates while continuing to participate in discussions on other forums (e.g.: WordPress and Quora). This required making the conscious effort to restrict my own participation to those moments when I really felt commentary was warranted and/or necessary, which proved to be relatively rare – an interesting fact worth examining in more depth at another time.

Amazon.com

Instead, I took the opportunity to watch. What I observed on both Facebook and Quora were reactions similar to those detailed in Arlie Russell Hochschild‘s Strangers in Their Own Land. For example:

When we sat down a week later to sweet teas at a local Starbucks, I asked Madonna what she loved about Limbaugh. “His criticism of ‘femi-nazis,’ you know, feminists, women who want to be equal to men.” I absorbed that for a moment. Then she asked what I thought, and after I answered, she remarked, “But you’re nice . . .” From there, we went through Limbaugh’s epithets (“commie libs,” “environmental wackos”). Finally, we came to Madonna’s basic feeling that Limbaugh was defending her against insults she felt liberals were lobbing at her: “Oh, liberals think that Bible-believing Southerners are ignorant, backward, rednecks, losers. They think we’re racist, sexist, homophobic, and maybe fat.” Her grandfather had struggled as a desperately poor Arkansas sharecropper. She was a gifted singer, beloved by a large congregation, a graduate of a two-year Bible college, and a caring mother of two. In this moment, I began to recognize the power of blue-state catcalls taunting red state residents. Limbaugh was a firewall against liberal insults thrown at her and her ancestors, she felt. Was the right-wing media making them up to stoke hatred, I wondered, or were there enough blue-state insults to go around? The next time I saw Madonna, she was interested to know if it had been hard for me to hear what she’d said. I told her it wasn’t. “I do that too sometimes,” she said, “try to get myself out of the way to see what another person feels.”

Vindication and ‘Stupid Jokes’

After the election, right-wing Facebook posts appeared which specifically expressed anger over the left-wing portrayal of conservatives as uneducated or lacking intelligence. The fact that Trump won has been held up as proof that conservatives are actually very intelligent.

This is not the only highly emotional and very personal anger being expressed, but it’s an excellent example of the negative affects of politically divided communities throwing insults at one another for an extended period of time.

Among middle and lower class whites education level and perceived intelligence are long-standing targets. Put bluntly, the left tends to portray the right as being inherently and hopelessly stupid and ignorant. It’s a sore spot with many conservatives on an individual and personal level. When liberals talk about the lack of education among conservatives what people on the other side of the political wall hear is “you (personally) are laughably dumb.”

Regardless of your political affiliation, please take the time to fully understand this:

There is a difference between intelligent and educated.

The existence, or lack thereof, of an education is neither proof nor measurement of an individual’s intellectual potential or capabilities.

A degree is proof that an individual has established, and achieved, a goal. Nothing more, nothing less.

People Being People

For every vote cast during this election there is a long list of unique and personal reasons why that vote was cast. It is not reasonable to suggest that Trump won because (and only because) a large number of people were feeling vindictive about enduring many years of ‘stupid jokes’ thrown by members of the political left.

HOWEVER, it has become clear to me that there are a good number of people who are feeling vindicated. In their opinion, electing Trump has effectively thrown those very insults back into the face of every person who ever uttered them. That’s powerful emotion – and there is no doubt in my mind that it played a crucial role in the decision making process.

While it is perfectly valid to argue that an individual’s hurt feelings over childish insults is not a logical or valid reason for selecting a president, it is equally valid to note that, in some cases, the insults were unnecessary and inappropriate. Human beings are always emotional and (sadly) frequently irrational creatures. Emotional reactions lead to actions.

It is an important reality to consider.

History is Today – As Seem From Tomorrow

The 2016 election was the moment in recent history (there have been many moments prior to this) when the political divide and mud slinging intersected with our country’s  history of slavery, brutality, racism, white supremacy, sexism, homophobia, religious supremacy and other similarly nasty things. No matter how much anyone wanted to believe these things had been eliminated, they never actually went away. All of it was still there, lying just below the surface of our everyday lives.

The ugly beast used the election as an opportunity to raise it’s awful head and show us all just how BIG and POWERFUL it really was. Terrifying and eye opening, it left many people wondering whether or not elections have do-overs or political morning-after pills (actually, as it turns out, they do).

On “Woke” White People Advertising their Shock that Racism just won a Presidency by Courtney Parker West makes many excellent points on the topic of long-standing racism existing (thriving?), yet remaining unacknowledged by most white people in the United States. She does this far better than I ever could. Please read her article. Here’s a quote:

More white people than I can count, people who are quick to profess themselves as oh-so-woke, have expressed some real shock and dismay not only at the election results, but at the racism, sexism, xenophobia, and bigotry that paved the way to those results. And this is not just me surmising what has them all up in their feelings. This is me reading their words…

Respect and Fear – Actions and Emotions

Right now there are a lot of people who are afraid – myself included.

Trump’s campaign was entirely devoid of respect. When people say he ‘tells it like it is,’ they are referring to many months of one bigger-than-life white-male looking every non-straight, non-white, non-Christian community in the eye, lifting his middle finger and saying ‘fuck you!’

Trump’s campaign clearly and blatantly used racist slurs and sexist commentary. Trump bragged about participating in rape, made overt calls for violence against anyone who opposed him and gleefully utilized a litany of similar tactics that should have stood as a warning sign to everyone. Every. One.

Now that the election is over, it doesn’t matter who he chooses for his cabinet or what proposals he makes to congress, he has shown complete and absolute lack of respect for massive numbers of people. The trust of a significant portion of the US population was irrevocably lost before the election started. That kind of breach effectively eliminated the possibility of gaining trust at some point in the future.

Right now, the FEAR is everywhere. It’s tangible. It’s also exacerbated by an increase in hate crimes and threatening behavior on the part of individuals who heard Trump’s call for violence and liked it…LOVED IT….took it literally….and jumped on the opportunity to get out there and take action:

Ada Gonzalez was about to drop off her son, one of the few Hispanic students at his school, on Wednesday in Ventura, California, when she says she noticed a group of fifth graders chanting “Build a wall!” In Rochester, New York, pride flags were burned outside homes. Elsewhere, a teacher reported that a 10-year-old girl had to be picked up from school after a boy grabbed her vagina, saying if a president can do it, he can, too.

After Trump’s Election, Americans React With Tweets–And Donations, Forbes

“We have seen Klan literature drops, we have seen that suicide hotlines are ringing off the hook, and we are hearing of very extensive bullying in and around schools,” a senior fellow at the Southern Poverty Law Center said.

Rash of Hate Crimes’ Reported Day After Trump’s Election, NBC Chicago

The incidents, some that bring up memories of the Jim Crow era, continued into Friday. In Philadelphia, the University of Pennsylvania issued a statement saying it was working to find the source of racist messages sent to black freshmen, and in Syracuse, N.Y., a group of pickup trucks – one draped with the Confederate flag – drove through an anti-Trump rally. In Columbus, Ohio, a man banged on the car window while a Muslim woman was driving, her children and elderly parents with her, and told her, “C–t, you don’t belong in this country,” according to the Council on American-Islamic Relations, based in Washington.

All those were added to the list of incidents that included black children being told to get to the back of a bus and Latino children being taunted about the wall that Trump promised to build between Mexico and the United States.

Post-election spate of hate crimes worse than post-9/11, experts say, USA Today

Reports of racist graffiti, hate crimes post-election, CNN

Significant numbers of non-white, non-straight, non-Christian and most non-male citizens (and many more communities along with them) are preparing for the worst – as in they-are-coming-for-you-and-your-children WORST-CASE SCENARIO.

While some members of the conservative right may feel vindicated by this election, many more members of the liberal left feel threatened. Both sides are feeling disrespected.

If there is one thing that I have learned from this election, it is this: never underestimate the power and importance of respect.

Definition and Purpose of Marriage

Quote

Barnes & Noble

The following quotes all occur within a few pages (or paragraphs) of each other.

Quote 1:

The territorial, state, and federal governments of the United States were built upon a particular vision of civic responsibility—that men, as heads of households, entered civic life on behalf of their dependents: wives, children, servants, and slaves. The political system of the United States was predicated upon this vision, overwhelmingly reserving suffrage, jury service, elected office, membership before the bar, and judicial appointments to white male heads of household and limiting the legal rights of all others by their degree of separation from that ideal.

Quote 2:

These ideas clashed forcibly with the conceptions of kinship and social order that existed among the Upper Midwest’s long-established Dakota, Ojibwe, and mixed-heritage communities.

Quote 3:

Marriages of all kinds, and the households that marriages created, were inextricably bound up with questions of nation and identity for the Dakota, the Ojibwe, mixed-heritage individuals, and Americans alike.

Making Marriage: Husbands, Wives, and the American State in Dakota and Ojibwe Country by Catherine J. Denial

Article about this book: There’s never been ‘traditional marriage’ in Minnesota, says author Catherine Denial, Minn Post, Amy Goetzman | 09/27/13